Now there is no need to depreciate outward forms of oral worship. Hay Aitken, M.A. He cries in his shame and bitterness, "Let me die the death of the righteous, and let my last end be like his." And let the Pharisees of doctrine and of ritual digest my text. Once as I meditated on these words I heard the children pass my study door. With that mercy kindling his soul he asks, What acknowledgment can we make? Which of these shall we take? How vain are all other attempts at curing conformity to the world! What Paul has in mind now is to take the … You see the altar, the cords for binding the sacrifice, the fire for burning it, the sacrifice laid on the wood, bound with cords, and burned. "Present your bodies a sacrifice" would startle those who associated the term with death; and hence the necessity of the assurance that it was life, not death, that God required. He has knowledge; he has a perception of the beauty of the system, but he has not tasted and seen. That argument bears principally on two points — the mediation of Christ, and the work of the Spirit. The natural imbecility of reason in a fallen creature has been much overlooked; and her appropriate province in revealed religion much misunderstood by many of the disputers of this age. Here lies the secret of his power (2 Corinthians 12:9; Philippians 4:13).Conclusion:1. But the "living sacrifice" is one which is presented anew every day in the unremitting homage of the life.III. "(2) The method of proving this will is the practical one of rendering to it obedience under the influence of saving grace. How can I ever be turned into worth and beauty?" What is it will enable us to rise above that? But will the fun of prosperity always shine unclouded and serene? Ye are not your own, therefore "glorify God in your bodies," etc. (Jonathan Crowther. "Think now," said I to myself, "if she should say, 'Well, I suppose it is my father's will, and I must submit to it,' should I not answer, 'Nay, it is dead against your father's will? The figure sets before us the life of a Christian as a life through which a fire is passing, that it may come out from it in a new form, the sinful having become pure, the earthly heavenly, and the whole man "meet for the inheritance of the saints in light." Why do two human beings give themselves to one another? Christ put away sin by the sacrifice of Himself, and we are besought to follow His steps and to copy His example.I. THE OBEDIENCE OF FAITH AS A DUTY. I lifted up my voice for help so loud that I was heard in the town near a mile away. PAUL "BESEECHES YOU BY THE MERCIES OF GOD" TO PERFORM IT. If man is dissatisfied with empty rites how much more God! "No, indeed," replies the earth, "it is all I have got, and I will keep it for myself." Baxendale.Pousa the Chinese potter, being ordered to produce some great work for the Emperor, tried long to make it, but in vain. The place in which the sacrifice was to be offered was defined, and it had to be presented through the priest. He was not pleased with it because it cost them nothing (see also 2 Corinthians 14:24). "Present your bodies a living sacrifice." When Christianity dethroned the previous religions of the world, it immediately did that which proved its sovereign right to the position which it claimed. This verse begins the second part of the Epistle. Men are sacrificing themselves everywhere to pleasure, lucre, fame, influence. — thy glorious destiny! The practical proof of the perfect will of God.(J. The renewed mind has new faculties of discernment — new eyes to see the will of God, and a new heart to do it, and to be it. Hence sin is identified with folly, and wisdom constantly defined as being the fear of God and the keeping of His commandments.2. All that we are is required, beside that which we have. Personal. And now there comes the seed, and whispers, "Earth, wilt thou give me thy strength?" The Jewish victims could be offered only once, but the Christian sacrifice continues while the life lasts. Identity, so that two become one "like perfect music joined to noble words." (2) Thus to consecrate one's self is the way to secure a higher and a nobler life. We know it gives them pleasure partly because of the value of the present, but chiefly because of the love that prompts it. It includes, in a word, willingness to be, to do, or to suffer whatever He may see fit to appoint.(R. Had the apostle been exhorting us to present our bodies as a sacrifice for guilt, the motives would have been drawn from the Divine justice. Become transformed by the judgments and terror of their hearts a kind of life be... 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