jeremiah 15:11 commentary

Jehovah said, — Has not thy ministry been for good? 14 u Heal me, O L ord, and I shall be healed; save me, and I shall be saved, for v you are my praise. The Remnant, of whom Jeremiah was the representative, are carefully distinguished from the unbelieving mass of the people. See attached PDF (598 pages) Pulpit Commentary - Jeremiah here describes his first reception of a Divine revelation. Commentary on Jeremiah. Verily - literally, Shall it not be? ; Fausset, A. R.; Brown, David. (11) Verily it shall be well with thy remnant.—The passage is obscure, and the reading uncertain; (1) Thy freedom shall be for good, or (2) I afflict thee for thy good, or (3) I strengthen thee for thy good, have been proposed as better renderings. It is a vivid reminder that depending on human response, God … Continue reading "Commentary on Jeremiah 18:1-11" Hilda Bright. Truly I will cause the enemy to make supplication to you. Bible Commentary Early Church Fathers Medieval Patristic. Jeremiah Speaks God's Words (Jeremiah) The book of Jeremiah (EasyEnglish Bible) The Sins of God's People (Jeremiah 1-10) A Commentary by Hilda Bright God's People do not Obey the Covenant (Jeremiah 11-20) A Commentary by Hilda Bright False Prophets and the Message of the True Prophet (Jeremiah 21-33) A Commentary by Hilda Bright "Expository Notes of Dr. Thomas Constable". 13A ISBN: 978-1-892691-45-3 BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2013 www.biblelessonsintl.com www.freebiblecommentary.org. As Dummelow pointed out, Jeremiah's enemies, of whom was Zedekiah, would not only spare his life, but invoke his aid. It is full of surprises, deeply touching episodes, and extremely moving tale. He delighted upon the Word of God, and did so in his innermost being. https:https://www.studylight.org/commentaries/wen/jeremiah-15.html. F14. De Dieu in loc. "F14אם לוא הפגעתי בך "sed faciam hostem occurrere tibi", Calvin: "annon intervenirem pro te apud inimicum?" The Aramaic sra produces ‘I will strengthen you --.’ The use of srh produces ‘I have served you --.’ The general meaning is, however, clear, that YHWH will act on his behalf and watch over him. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. "John Wesley's Explanatory Notes on the Whole Bible". Jeremiah 11:15. Jeremiah 18:1 The word which came to Jeremiah from the LORD, saying, Jeremiah 18:2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. 15:12-14 is a seemingly unrelated poem of destruction, possibly related to Jer. "Commentary on Jeremiah 15:11". Search this site. then thou shalt tell them, … I prefer to regard the whole verse as addressed to the Prophet. I will cause the enemy to entreat thee well - literally, cause to meet thee [hipga`tiy]: so 'to be placable, nay, of their own accord to anticipate in meeting thee with kindness' (Calvin). "Commentary on Jeremiah 15:11". YHWH’s response is to encourage him by pointing out what He is doing through him, and what the future holds for him. I prefer this translation as according with the event (Jeremiah 39:11-12; Jeremiah 40:4-5). According to Donesh, cited by Jarchi, the word translated "remnant" has the signification of loosing; and he renders it, "if I loose thee not for good"F13אם לא שרותך לטוב "si non absolvero te in bonum", Schmidt. in the time of evil, and in the time of affliction; when the city is taken, and the people carrying captive. "Commentary on Jeremiah 15:11". BibliographyGill, John. Though Jeremiah had some narrow escapes in the reign of this king, he survived. This, however, appears difficult to most (including the Masoretes) and causes them to seek an alternative which involves alterations in the text, a number of which have been suggested including, ‘I will serve/strengthen/afflict/ deliver you for good’. As then the enemies treated him with so nmch kindness, it appears evident that what God had before promised was fulfined. Bullinger's Companion bible Notes". ;” fulfilled in Jeremiah 21:1-2; Jeremiah 37:3; Jeremiah 42:2. The Keri reads, “I will set thee free (or as Maurer, ‹I will establish thee‘) for good” (Jeremiah 14:11; Ezra 8:22; Psalm 119:122). They had indeed been excited by him, but it was through what his office required, for he could not deny obedience to God. Peter Pett's Commentary on the Bible YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (Jeremiah 15:11). Heb., If it be not well, q.d., then trust me no more; thy latter end shall be comfortable; [Psalms 37:37] the end of that man is peace, be his beginning and middle never so troublesome. Home ** 1 Chronicles. TABLE OF CONTENTS. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Jeremiah chapters 11 to 20. www.easyenglish.bible. The covenant always has two parties. YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (Jeremiah 15:11). Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. Gesenius, from Jer 7:16; 27:18; Job 21:15, translates (not only will I relieve thee from the enemy's vexations, but) "I will make thine enemy (that now vexeth thee) apply to thee with prayers" (Jer 38:14; 42:2-6). I will cause the enemy to make supplication unto thee… (Jeremiah 15:11). BibliographyBullinger, Ethelbert William. 15:19-21 YHWH answers Jeremiah's complaints and requests. thy remnant — the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity [Calvin]. BibliographyEllicott, Charles John. 15 w Behold, they say to me, “Where is the word of the L ord? 11. "Commentary on Jeremiah 15:11". Go to. https:https://www.studylight.org/commentaries/cal/jeremiah-15.html. https:https://www.studylight.org/commentaries/pet/jeremiah-15.html. 1:18-19 and 15:20; Jer. 15:11 is very difficult) Jer. Thomas Coke Commentary on the Holy Bible. Vid. Jeremiah 15 is the fifteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.This chapter includes the second of the passages known as the "Confessions of Jeremiah" (Jeremiah 15:10:21). Truth is like "treasure hid in a field;" he alone who seeks it with an unprejudiced mind can "find" it. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. Jeremiah 7:1-15 New International Version (NIV) False Religion Worthless. 39:11. Many translations have been given, for the most important of which see the critical note of Nagelsbach in loc. Jeremiah 10 Commentary Verses 17-25 & Exile. A list of the best commentaries on Jeremiah ranked by scholars, journal reviews, and site users. The natural translation would be to take it as a shortened form for ‘your remnant, those of you who remain’. [1] the Lord said . And for the same reason also was the promise of God added; for the Jews ought to have been terrified, when they saw that such an end was promised by God to the Prophet; for what must have happened to them, except the curse of God to the utter-most? The Remnant, of whom Jeremiah was the representative, are carefully distinguished from the unbelieving mass of the people. Thy words were found, and I did eat them, &e.] The messages he was called to deliver unto others appeared to him to be of God, and they were as welcome to him as food is to a hungry man; he cheerfully received them, treasured them up in his memory, digested them in … Verily it shall be well with thy remnant. Jeremiah 15:11. I will cause the enemy to entreat thee well.—The final adverb, which is not found in the Hebrew, obscures the sense, suggesting the English phrase of “treating well.” Better, I will cause the enemy to be a suppliant to thee in time of evil. 1 Thessalonians. 1859. "Commentary on Jeremiah 15:11". 1832. ;" fulfilled in Jeremiah 21:1-2; Jeremiah 37:3; Jeremiah 42:2. thy remnant—the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity [Calvin]. Jeremiah reminds Yahweh that people associate Jeremiah with Yahweh to the extent that Jeremiah is known by Yahweh’s name. ; Jeremiah 37:3; Jeremiah 38:14, etc. .deliver" These are in a parallel relationship. I will cause the enemy to entreat thee well in the time of evil and in the time of affliction; YHWH Responds By Assuring Him That He Is Watching Over Him For Good For He And His Remnant Are The Hope Of The Future (, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, "gave him victuals, and a reward, and let him go", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 15:15-18 is the second (or third) of Jeremiah's laments (i.e., confessions) The word that came to Jeremiah from the LORD, saying, 11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. https:https://www.studylight.org/commentaries/tcc/jeremiah-15.html. 11 The Lord said to me, “Faithless Israel is more righteous than unfaithful Judah. And He would do so again, in the next pericope ( Jeremiah 15:15-21). Jeremiah 11:1-17: The covenant broken; Judah cursed: Jeremiah 13: Signs of the linen waistband and wine jugs; Judah to be carried away captive: Jeremiah 14:1-15:9: Droughts; Sword, famine and pestilence will certainly follow: Jeremiah 15:10-21: Jeremiah's dejection; God's exhortation and reassurance: Jeremiah … Now it came to pass in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family and of the officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. The reading mostly countenanced (19 MSS.) I prefer this translation as according with the event (Jeremiah 39:11, Jeremiah 39:12; Jeremiah 40:4, Jeremiah 40:5). https:https://www.studylight.org/commentaries/tsk/jeremiah-15.html. Interpreters differ as to the second clause: some apply what is said to the people, I will make the enemy to meet thee in the time of evil, and in the time of trouble: and so they take this view, that God at the beginning of the verse answers the Prophet, and intimates that his request was accepted, so that there would be a better and happier end than what then appeared; and they think that God then turns his discourse to the people, “With regard to you, I will make the enemy to meet you in the day of affliction.” But this explanation seems forced. Revelation 3:8-10. “I will loose thee for good,” Furst, Rosenmuller. BibliographyBeza, Theodore. As to the main thing intended, there is no ambiguity in the words: God promised that the latter end of Jeremiah would be happy, and that though he was to suffer somewhat in the common calamity of the whole people, yet the enemy would treat him kindly, so that his condition would be better and more desirable than that of others. ; Fausset, A. R.; Brown, David. Jeremiah 15:16. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. Two things characterize the believing Remnant always-loyal to the word of God, and separation from those who mock at that word Jeremiah 15:16; Jeremiah 15:17 Cf. Jeremiah 15:11 KJ21 The Lord said, “Verily it shall be well with thy remnant; verily I will cause the enemy to deal with thee well in the time of evil and in the time of affliction. 8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city. 1909-1922. xxxix. They are the one bright spot in the gathering darkness. Biblical Commentary Jeremiah 15:15-21 EXEGESIS: THE CONTEXT: Jeremiah 15:10-21 consists of two laments—a lament being a literary form to express sorrow over a loss: • The first lament is found in verse 10, where the prophet rues being born (see also 20:14-18). The Keri reads, "I will set thee free (or as Maurer, 'I will establish thee') for good" (Jer 14:11; Ezr 8:22; Ps 119:122). The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction. Jeremiah in the Bible Knowledge Commentary: An Exposition of the Scriptures - This is not a free resource but mentioned because of its excellent literal handling of the prophetic book of Jeremiah. What hath my beloved to do in my house, &c. — “Why doth this, my chosen and peculiar people, as they love to call themselves, make their appearance before me in my house, since they have gone a whoring after several idols of the nations round about them, and thereby have disowned me, and broken the marriage contract that was between us? Jerome (c. 347-419), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. I will cause the enemy to entreat thee well. Jeremiah 21:1-7; Jeremiah 37:1-10; Jeremiah 38:14-18; Jeremiah 42:1-6). 1865-1868. (Menochius) --- The Chaldeans treated him with respect, chap. See Jeremiah 21:1, etc. "Commentary on Jeremiah 15:11". Another view is that God meant He would strengthen or support Jeremiah for the prophet"s own good. BibliographyTorrey, R. A. https:https://www.studylight.org/commentaries/srn/jeremiah-15.html. Remnant; posterity, (Calmet) or rather possessions, as the prophet never married, chap. Very few readings favor the word which means a remnant,” and of the versions the Vulgate alone. He was probably around forty years of age. If—and it must necessarily remain just that—if Jeremiah was the son of the high priest his ministry is placed in new perspective. One true prophet of God, Urijah, was executed during the reign of Jehoiakim (26:23-24). Commentary on Luke 15:11-16 (Read Luke 15:11-16) The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. 1874-1909. Thy remnant - the final issue of thy life; thy life, which now seems to thee so sad, shall eventuate in prosperity (Calvin). 1. “Truly those of you who remain will be for good. And now, with that first major section of Jeremiah 10 completed, the Lord gets back to threatening his rebellious unrepentant people with exile for the rest of Jeremiah 10. (n) "sed faciam hostem occurrere tibi", Calvin: "annon intervenirem pro te apud inimicum?" 1765. They who think that they shall be the surviving remnant, whereas thou shalt perish, shall themselves fall, whereas thou shalt remain and be favored by the conquerors [Junius], (Jeremiah 40:4, Jeremiah 40:5; Jeremiah 39:11, Jeremiah 39:12). God promises first that his remnant would be prosperous; and by remnant he means the remaining time or the end of life, as though he had said, “I will at length have pity on thee, so that the things which cause thee the greatest grief shall turn into joy: thine end then shall be more prosperous than thou thinkest.” Then the words which follow confirm the previous sentence: for the Prophet might have objected and said, “Then either the people shall be delivered from all trouble, or I shall not escape a part of the calamity.” To this God replies and says, “Thou and others nmst suffer many things, but I will make the enemy to meet thee, that is, I will make the enemy to be propitious to thee, and even of his own accord to anticipate thee. John Trapp Complete Commentary. — Ed. JEREMIAH Introduction: J. Sidlow Baxter, in Explore the Book, observes about Jeremiah: “The man and his message and his times are inseparably bound together, and must be interpreted together.” He calls Jeremiah “one of the bravest, tenderest, and most pathetic figures in history.” Jeremiah came on the scene of Israel’s history Gesenius, from the use of the Hebrew word (Jeremiah 7:16; Jeremiah 27:18; Job 21:15), translates (not only will I relieve thee from the enemy's vexations, but, 'I will make thine enemy (that now vexeth thee) apply to thee with prayers,' as Zedekiah, and subsequently Johanan, did (Jeremiah 38:14; Jeremiah 42:2-6). "Peter Pett's Commentary on the Bible ". 1 Kings. It shall be well with thy remnant — The passage is exceedingly difficult. Words in boxes are from the Bible. Jeremiah 15:11 “The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.” King James Version (KJV) Jeremiah 15:11 The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. Have I not brought thee off advantageously? The second seems to give the meaning most in harmony with the context. https:https://www.studylight.org/commentaries/jtc/jeremiah-15.html. And there they ate bread together in Mizpah. Jeremiah is not even a banker, yet people all around him condemn him! The Qeri' reads [shriytikaa, for the Kethibh, sheeriwtikaa: from shaaraah (Hebrew #8281), to set free], 'I will set thee free.' As with Elijah before him God has those set apart who have not bowed the knee to Baal, and they would be the foundation for the future. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Verses Jeremiah 15:15-18 give the answer of the Remnant to verses Jeremiah 15:11-14. 24 ¶ And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein; 11. ADAM CLARKE'S BIBLE COMMENTARY - JEREMIAH 15 Jeremiah 14 - Jeremiah 16 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. Thy remnant — The latter words of the verse expound the former; for by remnant is meant the remnant of days that Jeremiah had to live. Verily — literally, “Shall it not be?” that is, “Surely it shall be.”. Matthew Poole's English Annotations on the Holy Bible. In answer to the prophet's complaint: verily it shall be well with thy remnant: not with the remnant of his people, or those that should escape the threatened calamities; but the sense is, that it should be well with him in his latter end; the remainder of his days should be comfortable or be spent in peace and prosperity; and so the Targum. . Let it come!” 16 I have not run away from being your shepherd, nor have I desired the day of sickness. I prefer this translation as according with the event (Jer 39:11, 12; 40:4, 5). Verily I will cause the enemy to entreat thee well. DD. Commentary, Jeremiah 15:15-21, Richard W. Nysse, Preaching This Week, WorkingPreacher.org, 2008. "Commentary on Jeremiah 15:11". BibliographyClarke, Adam. Or, I will bring thee to better things. The words are in the form of an oath, as Kimchi and Ben Melech observe; and the meaning is, that if it is not well with thee in thy last days, then say I am unfaithful, and not true to my word. Jer. This difficulty pressed upon the Jews themselves, for the keri is manifestly a struggle for relief. Partial fulfilments of the promise are found in Jeremiah 21:1; Jeremiah 37:3; Jeremiah 42:2. They who harassed him, when the enemy to entreat thee well Rather... A difficulty in translating the word which means a remnant, of whom Jeremiah the... ( 26:23-24 ), ” Furst, Rosenmuller branch of righteousness, false Prophets God s., than of their trouble, and the people carrying captive ( the MT of Jer,! Readings for the keri is manifestly a struggle for relief, possibly related to Jer to their... Next pericope ( Jeremiah 39:11, 12 ; 40:4, Jeremiah 40:5.... 'S Explanatory Notes on the Whole verse as addressed to the Potter 's house, and people. Prophets '', Calvin: `` annon intervenirem pro te apud inimicum '' Calvin... Thee, Whither shall we go forth compare also Reference to enquiries in 15:11. Found in Jeremiah 21:1 ; Jeremiah 40:4, 5 ) ; Luke 12:42 ; Luke 12:42 Luke! Clay ” turns the idea of a Divine revelation possessions, as commencing a,. Jeremiah., of whom Jeremiah was the representative, are carefully distinguished the! Word vocabulary ) on Jeremiah 14:1-9 ) the people carrying captive people continue to close their ears to 's... Besieges Judah, Jeconiah and the nobles carried captive, Zedekiah king of Judah, Jeconiah and people! Help in the time of affliction ; when the city is taken, and in the time evil! Thee… ( Jeremiah 15:15-21 ) Commentary ( 2800 word vocabulary ) on Jeremiah chapters 11 to 20. www.easyenglish.bible must remain., A. 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